Elizabeth McDougal’s The Words and World of Ge bcags Nunnery: Tantric Meditation in Context is a pioneering ethnographic study of a Nyingma nunnery located in the Eastern Tibet region of Nangchen, in present-day Qinghai province in China.
This review outlines and evaluates the contributions of this important edited volume on recent scholarship about the philosophy of meditation. “Throughout this Handbook, we find different ways of understanding both philosophy and meditation, as well as their relationship. Some authors highlight the apparent tensions between the two, while others, the apparent harmony…. Anyone interested in the philosophy of meditation will undoubtedly be inspired by [this]… meaningful contribution to establishing this subfield within the academe.”
This review examines this expansive and valuable recently edited volume on the study of meditation. Dawson attends to larger conceptual orientations of the volume and its specific contributions in his review, and finds that “the breadth of different approaches to meditation is, in fact, one of the Handbook’s prime virtues…. Discussions of meditation are polyphonic—they comprise many voices. The plurality of voices is, however, balanced by listening; conversations take place on these pages. The Handbook amply displays the diverse multidisciplinary discussions underway in the field of meditation studies.”
This review discusses a helpful edited volume featuring recent scholarship on yoga and meditation studies that address the question: “What exactly is meditation?” In response, the editors “aim to expand the focus of meditation studies to show the diversity of South Asian meditation, including discussions of teachers writing in Telegu, Tamil, Malayalam, and other languages and texts including not only texts about meditation but also songs, poems, letters, and popular devotions. These discussions show the multiplicity of Hindu and South Asian forms of meditation and yoga, engaged in interreligious encounter with Buddhism, Jainism, Sikhism, Islam, and Christianity.”
The paper aims to shed further light on the boran kammaṭṭhāna, or “old meditation,” tradition by providing a summary and an analysis of a meditation manual titled “Baep Doen That” (literally, “Model for walking the elements”) attributed to the Supreme Patriarch Suk Kai Thuean (1733–1822), the fourth Saṅgharāja of Bangkok, Thailand. The analysis of the manual incorporates the author’s interviews with Phra Khru Sitthisangwon (Wira Ṭhanāvīro) of Wat Ratchasittharam, the current lineage holder of Supreme Patriarch Suk’s meditation.
The religious or spiritual value of contemplative practices and the use of psychedelics is not intrinsic to experiences obtained through them and is instead relational—a function of how they alter consciousness. Hershock presents a nonreductive, nondualist Buddhist account of consciousness that calls critically into question the merits of both physicalist and phenomenalist reductionism, makes a Buddhist case for seeing that changes in subjective experience are at best provisional goals of these alterations, and draws some challenging inferences regarding the dynamics of contemplative practice, and more.